Search arXiv⌕ Search

arXiv · 0706.4400

Albert Einstein - a Pious Atheist

Abstract

We consider Einstein's attitude with regard to religion both from sociological and epistemological points of view. An attempt to put it into a wider socio-historical perspective has been made, with the emphasis on his ethnic and religious background. The great scientist was neither anatheist nor a believer in the orthodox sense and the closest labels one might apply would be pantheism/cosmism (ontological view) and agnosticism (epistemological view). His ideas on the divine could be considered as a continuation of a line that can be traced back to Philo of Alexandria, who himself followed the Greek Stoics and Neoplatonists and especially Baruch Spinoza. Einstein's scientific (or rational) and religious (or intuitive) thinking was deeply rooted in the Hellenic culture.

Explore related subjects

Keep this discovery

Explore connections, maps & timelines

BibTeXRIS

V. Djokovic, P. Grujic. 2007-06-29. Albert Einstein - a Pious Atheist. https://arxiv.org/abs/0706.4400

Cite the original work for its findings. Save a collection to share your selection of sources.

KEEP EXPLORING

Related papers

The Price of Removing the Scaffolding: Maxwell wrote something about Amp`ere that years later would be done to him

In the history of physics, the name scaffolding has been given to whatever served to raise a theory and is afterwards removed because, it is said, it is no longer needed. This article documents, from the originals, what it cost Maxwell's theory when that method was applied to it: what was removed from it, who did it, with what argument, and how over the years it had to be recovered because it was understood that it was needed after all. It also records what Maxwell himself missed in Amp`ere, what he calls the traces of the scaffolding: the template with which Amp`ere himself had given shape to his work.

physics.hist-ph↗

Astrobiology and the Transformation of Scientific Epistemology

Astrobiology occupies an unusual position within the philosophy of science. Confronted with the n = 1 problem - having only a single example of life to study - it attempts to investigate life beyond Earth while relying entirely on Earth's biosphere as its reference point, a constraint that creates unique epistemic challenges. Unlike traditional sciences with clear predictive frameworks, astrobiology operates as what we might call a transient science: a discipline functioning without foundational certainties, relying predominantly on abductive reasoning, and confronting hypotheses that may remain untestable for decades. It is, in essence, a science of absence - of evidence, certainty, and analogy - where progress lies in refining conceptual and experimental tools to recognize unfamiliar forms of life. This positions astrobiology alongside emerging fields like artificial intelligence and cognitive science within a broader transformation of how scientific knowledge is constructed when dealing with phenomena that transcend direct empirical access.

physics.hist-ph↗

The wavelength of light as Thomas Young invented it

This paper documents Thomas Young's invention of a concept which he alternately refers to as the ''magnitude'', ''breadth'', ''interval'' or ''length of an undulation'' of light. First, the paper highlights that Young was first to link some concept of a wavelength to a theory of optics and to assign a precise value to this length for each component of the colour spectrum. Then, it sets out an explanation of how Young made up these values. Finally, it examines the reasons why Young introduced an optical wavelength into his theory of light, insofar as these reasons might in turn shed light on why he was first to do so.

physics.hist-ph↗