Conflicts Between Science and Religion: Epistemology to the Rescue

Moorad Alexanian

Home/Archive/arXiv

arXiv · 2104.10776

Conflicts Between Science and Religion: Epistemology to the Rescue

Moorad Alexanian

View original source ↗Read source document ↗Export metadata ↓

Abstract

Both Albert Einstein and Erwin Schr\"{o}dinger have defined what science is. Einstein includes not only physics, but also all natural sciences dealing with both organic and inorganic processes in his definition of science. According to Schr\"{o}dinger, the present scientific worldview is based on the two basic attitudes of comprehensibility and objectivation. On the other hand, the notion of religion is quite equivocal and unless clearly defined will easily lead to all sorts of misunderstandings. Does science, as defined, encompass the whole of reality? More importantly, what is the whole of reality and how do we obtain data for it? The Christian worldview considers a human as body, mind, and spirit (soul), which is consistent with Cartesian ontology of only three elements: matter, mind, and God. Therefore, is it possible to give a precise definition of science showing that the conflicts are actually apparent and not real?

Explore related subjects

physics.hist-ph

Keep this discovery

BibTeX RIS

Moorad Alexanian. 2021-04-21. Conflicts Between Science and Religion: Epistemology to the Rescue. https://arxiv.org/abs/2104.10776

Cite the original work for its findings. Save a collection to share your selection of sources.

KEEP EXPLORING

Related papers

arXiv2026

Scientific Promise

Scientists constantly face decisions about what lines of research to pursue. This Element introduces the philosophical debate about scientific pursuitworthiness. It explains how it can be rational to pursue a theory even if the theory is less well supported than its rivals, and it discusses existing philosophical frameworks for guiding pursuit decisions. The Element also develops a new perspective. Existing accounts focus predominantly on theories, while experiments are largely neglected. This is an important shortcoming. Theoretical promise depends on experimental promise, and experimental promise raises questions of its own. Drawing on the epistemology of experimentation, the Element advances an account of experimental pursuitworthiness. It is argued that such pursuitworthiness depends on experimental virtues like a clear signal and simplicity of design. Moreover, the kinds of uncertainty that constrain the assessment of scientific pursuits are examined. Finally, the Element highlights open questions in the philosophy of scientific pursuitworthiness.

physics.hist-ph↗

arXiv2026

Is Black Hole Evaporation Prediction Friendly?

Manchak and Weatherall (2018) formulate the black hole information paradox as a failure of predictability in black hole evaporation spacetimes, diagnosed by non-global hyperbolicity. I offer a strategy for resolving this paradox. I argue that failures of predictability in black hole evaporation are not well diagnosed by non-global hyperbolicity. I then consider two weakenings of global hyperbolicity: prediction and retrodiction friendliness, the failure of which could ground a new paradox. However, deidealized black hole evaporation models can be prediction and retrodiction friendly. Therefore, the information paradox cannot be based upon failures of global hyperbolicity, nor either retrodiction or prediction unfriendliness.

physics.hist-ph↗

arXiv2026

The Crab Nebula progenitor: recovering the 1054 AD supernova event as galactic Gamma-ray burst

In 1054 AD a daytime star appeared in the constellation of Taurus, for three weeks, and it was reported in various sources from Europe to China/Japan: it was one of the few documented galactic supernovae of the last two millenia. This paradigm has been established about sixty years ago, as the comprehension of the physics of supernovae progressed with enough observational data. The Gamma-ray bursts were discovered in the same period, but only in the past few years have their observations become daily and their distances have been fully understood as cosmological. After the explosion, the exponential decay of the luminosity in gamma-rays and X-rays has been followed with telescopes onboard dedicated satellites. Also the exponential decay of the afterglow's optical and radio frequencies have been observed with the largest optical and radio telescopes. Within the binary-driven hypernova framework, successful in explaining all the observed phases of the Gamma-ray bursts, the universal exponential decay can be extended to 1000 years after the burst, to account for the present values of Gamma and X-rays as well as optical and radio frequencies of the Crab Nebula. Both the daytime visibility of the burst, and the simultaneous radiation plagues appeared in Constantinople and Cairo is a strong evidence of the presence of Gamma-rays in the lower atmosphere, coming from the same source originating the Crab nebula. The association to the daytime visibility of that star and the following plague meets exactly the etymology of the word dis-aster, bad star.

physics.hist-ph↗