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Kathinka Evers

Publications and source records attributed to Kathinka Evers.

2 recordsLinked to original sources

Anthropomorphism in the age of Large Language Models: An overview of potential risks and mitigations

Large Language Models (LLMs) and more broadly Artificial Intelligence (AI) systems are often described and understood in human-like terms, a phenomenon known as \emph{anthropomorphism}. This paper provides a synthesis of recent literature on anthropomorphism in AI, covering theoretical frameworks, the role of language in framing AI as human-like, the various risks of anthropomorphizing machines, and strategies to mitigate these issues. After examining why we tend to anthropomorphize AI systems and whether we are right to do so, we highlight the impact of linguistic framing on anthropomorphism. Then, we introduce a conceptual taxonomy of risks associated with AI anthropomorphism. This taxonomy groups twenty-one concerns within five analytical categories: epistemic, affective, human agency, normative, and societal and institutional risks. Finally, we relate these concerns to proposed interventions in design, communication, education, and governance. We argue that a better understanding of AI systems requires concepts and theories grounded in their organization and demonstrated capacities. The linguistic shaping of anthropomorphic perceptions should form part of this scientific effort, since our descriptions influence both how these systems are understood and the roles we allow them to occupy in society.

cs.CY↗

Is artificial consciousness achievable? Lessons from the human brain

We here analyse the question of developing artificial consciousness from an evolutionary perspective, taking the evolution of the human brain and its relation with consciousness as a reference model. This kind of analysis reveals several structural and functional features of the human brain that appear to be key for reaching human-like complex conscious experience and that current research on Artificial Intelligence (AI) should take into account in its attempt to develop systems capable of conscious processing. We argue that, even if AI is limited in its ability to emulate human consciousness for both intrinsic (structural and architectural) and extrinsic (related to the current stage of scientific and technological knowledge) reasons, taking inspiration from those characteristics of the brain that make conscious processing possible and/or modulate it, is a potentially promising strategy towards developing conscious AI. Also, it is theoretically possible that AI research can develop partial or potentially alternative forms of consciousness that is qualitatively different from the human, and that may be either more or less sophisticated depending on the perspectives. Therefore, we recommend neuroscience-inspired caution in talking about artificial consciousness: since the use of the same word consciousness for humans and AI becomes ambiguous and potentially misleading, we propose to clearly specify what is common and what differs in AI conscious processing from full human conscious experience.

q-bio.NC↗